As a further Notice, when likely from Arabic to English, might be permitted to translate these terms as:
urdu is carefully linked to arabic, and inherits many expressions and idioms from arabic. The key reason why alahazrat's translation is way far top-quality to almost every other urdu translation is his command of the two languages.
Might be a wierd dilemma but is there any motive specifically Kanzul Iman is remaining translated in English as an alternative to an English tarjuma that tries to use Alahazrat's strategies but emphasizes English idioms and use in seeking to be the best translation probable?
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I am not staying a snob, nonetheless it reads like it's been translated by a subcontinent scholar whose 1st language is not really English. I almost certainly (hope) am not the only just one with these perception.
The trail of These whom You might have favoured. Not of individuals who have earned Your anger and nor of anyone who has long gone astray.
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is there any cause especially Kanzul Iman is getting translated in English rather then an English tarjuma that tries to use Alahazrat's procedures
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the qualifier phrase "high-rating" is actually a translation of 'buland rutbah', which isn't described in arabic, Despite the fact that that more info meaning is implicitl. and it goes with 'woh' to point out the emphasis. the second idiom is "shak ki jagah" translated as "place for doubt". though the idiom is proper in each languages, the emphatic tone in urdu is missing when translated in english, because it Appears redundant.
Was the translator consciously attempting to differentiate the two clauses, by that means that "people who had been subjected to (Your) wrath" incurred wrath/anger/punishment in earlier (on various or continual situations), although "those who are astray" are in point out of everlasting/steady straying?